Martin Luther King, Jr. was not a nice guy

Volunteering at soup kitchens and painting schools is great, but that’s not how Martin Luther King, Jr. changed the world.

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The United States declared Dr. Martin Luther King, Jr.’s birthday a federal holiday in 1983. Since then, it has come to be celebrated as a “Day of Service,” which usually translates to volunteering in one’s community doing nice things like painting murals, picking up trash, or donating blood.

These are in themselves good things to do, but to associate MLK with volunteering is to misrepresent his life and his legacy.

Dr. King was not a volunteer. He was a revolutionary.

He did not just “work to make things better in his own community.” He wasn’t a kindly Santa Claus figure who wearily sighed, “Can’t we all just get along?”

He did not just “have a dream.” He acted on his convictions, risking––and ultimately, losing––his life to challenge the status quo of injustice. He led marches and strikes and went to jail for breaking unfair laws.

And we have every reason to believe that, had he been allowed to live, he would have continued protesting racism, war, and economic exploitation.

It’s obviously impossible to expect a country to have a nationally-designated “Day of Revolution,” but what if instead of volunteering, we had a national “Day of Reckoning” on Dr. King’s birthday? What if we read, listened, and reflected on his words and whether we have achieved the future he imagined? (What does it mean, for instance, that some states celebrate segregationist leaders on the same day as Martin Luther King, Jr.?) What if we expected the country to live up to what this leader demanded? And we were expected to take action to fix the ways in which it doesn’t?

Some people are doing just that. Three years ago, Black activists called for Americans to #ReclaimMLK––sparking articles, conversations, and protests that connect Dr. King’s vision to the present day.

This year #ReclaimMLK is a week-long call to action, with each day focusing on a different theme.

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These efforts are led by the Movement for Black Lives, a coalition of more than 50 racial justice and civil and human rights organizations. However we can, wherever we are, I hope we can heed their call to “embrace all parts of King’s legacy.”

Learn more and find planned actions here.

*About the title of this post: recently, I have been reflecting on how challenging injustice is not “nice” or “polite” behavior. Activism requires confronting injustice and making “good trouble” and challenging “the way things are.” Dr. King was willing to stand up for his beliefs. He angered and inconvenienced both people in power and people who agreed with him but believed we should “wait for things to get better in due time.” That is what I mean when I say he was not a nice guy. In the face of injustice, I don’t believe any of us should be “nice.”

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Martin Luther King, Jr. was not a nice guy

12.13.14

Yesterday afternoon I joined fifty to sixty thousand people in New York City to affirm that Black lives matter at the Millions March NYC. Later I joined fifty-leven girls to commemorate the one-year anniversary of Beyoncé by Beyoncé, the visual album (okay, so it was more like a dozen friends, not fifty-leven girls).

The march was incredibly important, but I don’t think I can do it justice here, except to say that I am inspired by the wimyn of color who are leading the peaceful protests and creative acts of civil disobedience. At the marches I vacillate between grieving for all the lost lives (here and in Mexico, my other home, which still lives under the reign of La Inseguridad) and being hopeful for the systemic change necessary to end structural racism and oppression. It is exhausting, and I know I am only able to hope because I’m not alone, and because the many people leading this movement are motivated by love.

It felt strange to protest and party on the same day, but I guess it’s like Emma Goldman said, “A revolution without dancing is a revolution not worth having.” Especially if you’re dancing to the first pop song to sample a speech on feminism as its second verse. That’s revolutionary in its own right, don’t you think? I think Emma G. would be down. Luckily my friends agreed and came over for a little party. Some of us dressed up like different characters from the videos, and we projected the whole visual album on a wall. We also ate snacks featured in the album (including the platinum edition songs):  sliders, kale, watermelon, Skittles, Blow Pops, cake by the pound… That part kind of felt like Día de Muertos. The whole night reminded me (for like the millionth time) how lucky I am to have friends who go along with my ridiculous ideas and don’t seem to mind that my guiding philosophy seems to be “A party without a theme is a party not worth planning.” (Sorry, Emma.)   ¯\_(ツ)_/¯

If you think this sounds way fun (and it was), you should totally throw your own Beyoncé party and show me the pictures, please and thank you. I hope Beyoncé by Beyoncé can be our generation’s Dark Side of the Moon or whatever.

XO,
kristy

snaxxx

costumes

12.13.14

Update on Unlimited Voices

On Tuesday night, with the help of a friend, I was able to deliver the 20 cards we’d raised money for through crowdrise.com/unlimitedvoices!

The page is still up if you’d like to contribute. Each seven-day unlimited card costs $31, and I’m hoping to distribute 20 more by tomorrow night so that the activists can use them to get to ‪#‎MillionsMarchNYC on Saturday‬. You can learn more about this project here.

Incidentally, yesterday there was a story on WNYC about how the less money you have, the more expensive it is to use public transit in New York. Unlimited Voices is a small and temporary solution, but the cards are already making a difference during a historic week of action. Thanks to everyone who has donated, signal-boosted, and been (too) kind to me over the past three days.

Here are some pictures from the night we distributed the MetroCards.

My friend Hyunhee, who also donated, volunteered to help me deliver the MetroCards.

This is Thierry, possibly the most committed activist I’ve ever met. The night we marched together, he and his team NAAPS had protested in Staten Island, Brooklyn, and Manhattan all in a single day! Now they have 10 MetroCards to go all over and keep their incredible momentum going. They’ve been out every day and we are all invited to march with them in Manhattan on Saturday for #MillionsMarchNYC. Let me know if you would like to march with us at smoothliminal@gmail.com so I can send you directions to our meeting place. They are also planning a benefit to raise money for Eric Garner’s family. You can see them in action here.

NAAPS gave me a t-shirt to thank all of us. Thierry explained that the question mark at the end of the statement is meant to provoke thought about how this can really be happening.

Here are members of the New York Justice League. They have been on the ground 24/7 leading thoughtful actions including the die-ins at the Apple Store and the #royalshutdown at Atlantic Center Mall to demonstrate that we are not OK with business as usual. I’m really grateful to New York Justice League for their leadership and know that they will make sure the cards get to dedicated grassroots activists.

On top of their organizing work—which has also helped Brooklyn Nets basketball players protest on the court while we rallied outside—New York Justice League has articulated our demands to New York City and the N.Y.P.D. You can sign the petition at gatheringforjustice.org.

Thanks again to everyone who has contributed. I’ll update you as soon as we reach our second goal and distribute the second batch of cards.

Update on Unlimited Voices

Unlimited Voices

It’s no secret that I love public transportation. On my 19th birthday, my best friends threw me a party on the number 19 bus in Portland, and I moved to New York because it has the best mass transit system in the United States. In fact, as far as I know, it is the only city in the world where the trains run all day and night. My other favorite thing about New York is all the opportunities to organize for social change.

However, I didn’t realize just how essential mass transit is to social justice efforts until this weekend.

After attending the #BlackLivesMatter protests in New York City, I noticed that some of the hardest-working protesters––all people of color––were having a hard time getting money together for the train. That prompted me to think about how unlimited MetroCards are New York City’s golden ticket. With an unlimited weekly MetroCard, you can pay $31 to go anywhere in the city for seven days without having to think about money. Without one, you have to pay $2.50 per trip. How much harder would it be to speak out against injustice if it meant going without dinner or walking home late at night in the cold?

The golden ticket
The golden ticket

Last night, I launched a small fundraiser to get low-income protesters unlimited MetroCards, so that they don’t have to choose between raising their voices and getting home safely or going to work the next day. It is called Unlimited Voices and you can check it out here.

A few people have asked me, “Why unlimited cards?,” pointing out that we could get a lot more cards to a lot more people if we gave cards with smaller amounts or just swiped people in at major subway stations. The reason I think it’s important that they be unlimited is that there are actions happening all over the city every day, and anyone who wants to be at one—whichever one—should be able to go. I also know that amazing grassroots organizers are already mobilizing and manifesting in incredible ways. They don’t need my suggestions, and in fact, I need their leadership.

In less than a week, I have learned more about organizing and peaceful protest from the activists I’ve met on the streets than I have in my whole life.

Thank you so much to everyone who has donated. I am really hopeful about the impact our efforts will have and hope that together we make sure that those most affected by structural racism and this city’s vast wealth disparity have the ability to speak out without being limited by the high cost of mass transit in New York City.

In solidarity,
kristy

Unlimited Voices

Letter to my White friends

Yesterday the latest failure of the U.S. justice system erupted: the policeman who murdered Eric Garner using an illegal chokehold will not be indicted by New York State. That means he might never go to trial. Police shouldn’t be killing anyone, regardless of whether or not you committed a crime. That is not their job, but it is especially disturbing when the victim is an unarmed civilian who isn’t hurting anyone. This is the second time in just a couple of weeks that a White cop has literally gotten away with murder after killing an innocent Black person in the United States. And just two days ago, another police officer killed an unarmed Black man in Arizona. These are not isolated incidents. If you haven’t already, I implore you to read this short article, listing 25 ways innocent Black Americans have been killed linked to the incidents they mention. It was written by Ijeoma Oluo, a mother who wonders how she can explain this to her sons.

Eric Garner was killed pleading for his life in the street in broad daylight on video, and the cop who murdered him with his bare hands is not innocent until proven guilty. He’s just exempt from the whole thing.

These were Eric Garner’s dying words.

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The news broke a few hours before the Rockefeller Christmas Tree Lighting, a famous national tradition taking place just miles from where Eric Garner died. Activists called for the tree lighting to be canceled with the hashtag #NoJusticeNoTree on social media. We also asked celebrities to refuse to perform or use their time on stage to stand up for Black lives and against police brutality.

A friend and I went to protest the tree lighting. We got as close to the tree as we possibly could and tried to start some chants, but we seemed to be the only protesters there. When we yelled “Black lives matter/More than a tree,” we were told, “Now is not the time and place.”

“This is a Christmas celebration.”

“There are children here.”

But when is the right time and place? I love Christmas, but so did Eric Garner. He used to dress up as Santa Claus for his grandchildren. What about the families who won’t get to have a merry Christmas just because one of their family members dared to stand on the sidewalk? What about the Black American children who are themselves murdered by police? When will we stand up for them?

People of color around us looked at the ground sadly and said, “We understand, but protesting here won’t bring him back.”

And they’re right. No protest will ever bring back Eric Garner or Michael Brown or Tamir Rice or Aiyana Stanley-Jones or any of the other countless victims. Human lives are precious because once they’re gone, they’re gone forever.

I don’t know what the right time to protest is—but I know the wrong time to stay silent. We can’t let more innocent Black people die. We can’t live in a country that lets White cops go free after killing someone, without facing so much as a day in court. That is the system that we are living under today, and if we don’t do something, it is the system that will continue. The tally of deaths will rise and rise while we wait for the “right time” to demand justice.

In the end, the Rockefeller tree was lit.

We left before it happened. It was isolating to be the only ones in distress while everyone around us sang Christmas carols. Then, we found all the protesters who didn’t make it past the barricades into Rockefeller Plaza.

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We marched with hundreds of people taking over streets and chanting, “Black lives matter! Black lives matter!”

“No justice, no peace, no racist police!”

Repeating Eric Garner’s last words. “I can’t breathe. I can’t breathe.”

And Michael Brown’s. “Hands up, don’t shoot.”

We can’t let these words fade from our memories.

My friend and I found Tasha and walked across Broadway while all the cars stopped at a green light because there were too many of us. We were no longer alone. Traffic came to a complete halt as we took over the Westside Highway. And aside from the great mass of people who enveloped us, there were drivers honking in support, bus drivers raising their arms in solidarity, restaurant delivery people yelling as they zoomed past, even taxi drivers rolling down their windows to give us high fives.

It was a powerful reminder.

Every time you protest, you are representing all those who can’t.

White people are extremely safe on U.S. streets. We benefit the most from this unjust system that forces people with dark skin to fear for their lives while we have the “luxury” of being free. If we understand that everyone should have the right to exist, it is our responsibility to speak out.

The friend with whom I protested last night is biracial but often perceived as African American. After the protest she pointed out several times during the night when she was treated differently from me despite the fact that we were standing side-by-side saying and doing the exact same things. That is White privilege.

To my White, able-bodied friends: get out there and march. Stand in solidarity with the people of color who don’t have your privilege. Follow Black leaders and be a number in the streets. Even if you are completely jaded and believe that the protests won’t do anything to change the system, get to the streets. Do it to show support for the people who lost their loved ones simply because their skin was darker than ours. Do it because you love listening to rap songs about inequality. But how can you sing along in good conscience if you don’t speak out against it? Do it because you have the luxury of staying home and never being bothered by the police. Show the world the most basic fundamental truth: Black lives matter. The system is not doing it, so it is up to us.

Letter to my White friends

One month ago today

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I believe this photo is from the Associated Press.

On the 21st of September I marched with over 400,000 people to demand action on climate change as part of the People’s Climate March. I had a hard time deciding who to march with. Devin organized university alumni; our church moved Sunday service so that everyone could march together in bright yellow Unitarian Universalist shirts; my union turned out en masse; and of course there were lots of feminist groups. In the end, I ended up marching with the part of my identity that felt most important that day: I marched as an immigrant. I thought of the way my family got stranded driving home after my wedding because of torrential rain, the pictures of drowned cars in the Chihuahua airport parking lot, and the small but highly unusual earthquake of last year. I am not a climate refugee, but I know if we continue on our current path, people will have to flee Chihuaha––it will simply be too hot to survive––and I know New York City will get smaller and smaller as sea levels rise. It is heart-breaking and overwhelming to think about.

But I felt the exact opposite of heartbreak at the People’s Climate March. What I will always remember is holding a moment of silence followed by a wave of cheers to “sound the alarm on climate change.” I got goosebumps as I heard cheers carry over forty city blocks until the wave reached my section on 82nd Street and Central Park West. Then, we erupted in cheers, yells, whistles, laughs, and I thought, “This is the sound of hope, and it is LOUD.”

I do believe that we can change the world, and I know the first step is just knowing that.

One month ago today

On saying I love you

I consider myself an activist, so this is really embarrassing to admit.

For the past couple of years, I’ve had a recurring wish: I wish I didn’t care. I wish I could shop without thinking about where all that alluring stuff comes from (sweatshops) and where it ends up (landfills). I wish I could ‘take a joke’. I wish I could go to the hip new bar down the street without thinking about gentrification. I wish I could get caught up in mainstream fads like Twilight without thinking about what they teach young people.

I’m just one person with very limited power facing huge systems that perpetuate and protect the status quo. What difference can I make?

Often my beliefs don’t even impact my choices, only how I feel about those choices.

I’ve said to Devin (many times) ‘I wish I didn’t care. I’d be so much happier if I could just shrug and say “Not my problem”’.

I’ve escaped into daydreams of maxing out my credit card, traveling with no thought of my carbon footprint, and never again interrupting a fun conversation with a timid ‘But what about…?’

Only as much as I’ve secretly longed for those things, I’ve never succeeded in turing off that part of myself—the It’s Not Fair alarm.

For the most part, I get it. I’m lucky to have a choice in my activism, and I’m just doing what my conscience demands (and being accountable to myself when I don’t live up to my values).

What hurts is the doubt. Does any of it make a difference? It’s all wasted energy. What is the point?

A couple of weeks ago, at the XL Dissent protest, I wasn’t plagued by those questions. Devin and I joined over a thousand young people to demand that President Obama not approve a dirty oil project that climate scientists have called Game Over in the fight against climate change.

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My favorite sign read ‘IS THIS WHAT’S BEST FOR SASHA AND MALIA?’ I really hope the president sees that one.

We marched from Georgetown to the White House. When we got there, Ben Thompson, along with a few other remarkable activists, spoke. He talked about how activism should be an act of love.

It makes no sense not to love everyone if you’re standing up for everyone. That’s just logical, but I’d never heard it put that way.

After the speeches, we walked to the White House. There, 398 people—most of them college students—committed an act of civil disobedience. The majority tied themselves to the White House gate while others created a symbolic oil spill complete with models of the animals that die in those 100% preventable disasters.

Soon the police, some on horseback, some on foot, erected a barricade between the protesters willing to get arrested and the rest of us.

When you are arrested, every glove, scarf, piece of gum, and dollar bill in your possession has to be catalogued. The more you have the longer it takes for everyone to be processed—and the longer it takes for everyone to be released.   When the protesters tied themselves to the fence at noon, it was sunny and relatively warm, but as the day progressed, the temperature dropped, clouds covered the sky, and fat drops of rain began to fall.

Most of the protesters were underdressed, and we watched them shiver helplessly while their coats waited in piles by our feet.

The police glared at the crowd while other cops processed people at a snail’s pace (I learned that this is a discouragement tactic, so people won’t be willing to get arrested again).

We were yelling our normal protest chants about the pipeline when someone started yelling ‘I love you! I love you!’ Soon hundreds of people were yelling ‘I love you’ across a police barricade. We were yelling it to the people tied up to the gate, and they were yelling it back. Some were even saying it to the cops themselves. The cops couldn’t help looking a little less fierce.

Then, someone brought out a guitar and someone else, a harmonica. Two kids had empty trash bins that they turned into drums, and we began to sing. I sang hoping that our voices could provide some sort of comfort against the cold and the pain of standing for so many hours.

I felt an overwhelming sense of solidarity signing ‘This Land Is Your Land’. And no cop could keep from grinning when everyone, on either side of the barricade, erupted into the ‘Na nana nanana nanana’ verse of ‘Hey Jude’.

It took over seven hours for all the protesters to be arrested.

The next day, running to the subway after five hours of sleep, I reflected on the protest. I’d been so cold; my feet hurt; I couldn’t feel my nose. Despite that, it was one of the most joyful experiences of my life.

I finally realized I do know the point of my activism.

I want to stop the powers that be from perpetuating the horrible systems we’re trapped in, but even if I never make any sort of difference, even if I never get to live in a society that values people over profit, lives in harmony with the land, and never again wages war, my efforts will have been worthwhile. They will have made a difference in my life.

Change is the goal, but it is not the reason. I am an activist because it makes me happy.

On saying I love you